Today marks the 15th anniversary of the Oklahoma City bombing. It was a terrible, gruesome act perpetrated by a home-grown terrorist. It’s been recently pointed out in the media and the blogosphere that the current political atmosphere is comparable to what it was then, and I’d have to agree. This morning on NPR there was someone from Pew Research talking about how much more angry and untrusting the right become when a Democrat wins the Presidency than the left do when a Republican does. You can see some of this sentiment now in the Tea Party movement, and much like talk radio in the early-mid ’90s, you see it splattered all over the internet.
Personally, I’m sick of all the bullshit coming from the right and the left which is getting us largely no where except to further the chasm between Left™ and Right©. Recently I asked Justin what place Buddhist ethics has in political discourse. I did this because I believe there needs to be a fresh voice in politics today. One that isn’t driven by a desire to wipe out the other side’s ideas or beliefs. One that isn’t so dualistic in nature that it can only prop itself up with the rhetoric of the destruction of the “other” side. One that has its roots in compassion, and strives for understanding. We will never, ever all agree on the same political and moral principles, but we can at least stop yelling at each other long enough to understand where the other side is coming from. We need a voice that recognizes that any ONE idea or philosophy is inherently exclusionary and can’t survive in an emergent democracy. We are a nation of many peoples, many cultures, and ideas. This is where we draw our strength and have propelled our country to the world’s utmost superpower. It is only an inclusive, emergent philosophy based in compassion and wisdom that is continually updated to include present-day knowledge that will end the great divide we now see splashed across (and perpetuated by) our headlines.
The old idea of a system based totally on a “free market” certainly is lovely on paper, but eventually leads to plutocratic tendencies and an inherent wealth divide that is virtually insurmountable by those at the lowest rungs of the ladder. And the idea of a communal society simply cannot work on a scale as grand as these United States. It might work just fine on a hippie commune (for which I have great admiration) but there is no way to run that type of system in a world economy. These ideal states are fine for your Philosophy 103 term paper, but have little value in the real world.
A recent example of this would be supply side economics. The idea is a great one. Give tax breaks to the rich, and the rich in turn will buy lots of yachts and start-up companies and do all of these great things that will put America to work and eventually create a healthy middle class by means of employment. But every friggin time that has been attempted in real-life in the past century, the exact opposite happens. The wealthy don’t invest or go buy a lot of things that put people to work. They just put that fucking money in the bank and get a little richer. Great idea on paper, but zero real-world benefit to the lower or middle classes.
I do believe there is a way to the middle ground here. Repeat after me: there is a middle. There is a happy place where markets can be regulated without hampering innovation, and where government can be a place where society pools its interests to take care of its citizens most basic needs without crippling the economy. There is a way to enjoy your personal liberty and take care of your fellow citizens at the same time.
But how do we get to that middle ground? What are the specifics, and what are the practical ways in which we get there? Is there a way to apply those Buddhist ethics in a secular way to achieve this goal? Is there a way to bring it from the philosophical and into the practical?
I’m considering starting a group political blog to help answer some of these questions (and others) as well as raise some other ones. It will look at modern politics from a Buddhist perspective, one based in compassion, empathy, wisdom, and of course Fudo Myo. It would be an enviroment where, as Justin put it “…. we can we educate moderates and the near-right to expose the problems of the extreme right, instead of fueling their fire…”
If you’re at all interested, leave a comment here.